An Accidental Activist

“This above all: to thine own self be true”- Polonius to his son Laertes in Hamlet, Act 1, scene 3.

On the first day of a new year and a new decade, I’m astonished to find myself writing on  a regular basis. In a corner of our tiny living room, my keyboard and I snuggle up for some quality togetherness by the flicker of firelight. Classical music floats gently down Unadorned Fireplacearound us. I am flabbergasted. This feels a lot like my dream.

But in my dream, I get paid to write. I no longer have to slave over an adding machine. As a woman of a certain age, I would have had time and experience enough to make sense of my life and peace with the past. People would be interested in reading about it. I could meet with other writers over coffee, extolling the virtues of this lofty life of literature. Highly unlikely, I know. But this new reality is by far the closest I’ve ever come, and ironically, it’s not a story about me at all.

One of the reasons I never got around to writing on a regular basis (other than the critical need to make a living) is that, on the cusp of turning 64, making sense of my life and making peace with the past is just not that interesting. Not even to me. Now that I’m approaching that “vintage” season of my life, I completely understand why older people write their memoirs. We do want to make sense of it all. We want the people we love to understand us, and to remember us. We want to think we’ve made a dent in this world, knowing that all too soon we will be dust that blows away in the wind. If there had ever been anything exceptional about us, we want someone to know.

There has never been anything remarkable about me. But I met an extraordinary Someone, who blew into my life at the age of thirty in a whirlwind of thunder, lightning, healing, and mercy. The brokenness of abuse and addiction was the story I had to tell before, and sorry to say, those stories are a dime a dozen. This world is a tough place (as Jesus said in John 16:33). While they can be sad or sensational, tragic or terminal, there’s just nothing extraordinary about brokenness. Now healing- real healing of the heart, and the soul, and the human spirit-

Now there’s a story.

Anyone who knows me knows that I talk about Jesus all the time. Falling in love with Him is the best thing that ever happened to me. It would be like the local supermarket just started handing out hundred dollar bills. Wouldn’t you tell all your friends to get their cabooses down there and collect theirs? Of course you would! My friend Ellie* laughs when I say this, because she can’t imagine knowing Jesus would be that great of a deal. I tell her, “it’s even better!”

She loves me anyway. And I, her.

But as far as getting my Jesus stories out their publicly: those, too, are a dime a dozen. I never felt a burning need to get mine written and published, because hundreds of thousands of those stories are  immediately available online. Perhaps millions. That’s a good thing, for sure. But I didn’t believe that one more would make any real difference.

So I’ve made earning a living a higher priority than writing for most of my life. Almost everyone has to do that. And I would have continued on that same path; but one day, something awful happened. And for the first time in a long, long while, I could not be silent. I had to speak up, because deep in my soul, I am a writer.  This wasn’t about me. This was about that extraordinary Someone; someone I’d put up my dukes and fight for.

And that is how I have become an accidental activist.

Donald Trump was elected President of the United States.  Now we’ve suffered national crises before, and I was never moved to militancy. This development was far more egregious than just a conservative president versus li’l old liberal me. I didn’t panic when George HW Bush was elected.  I even voted for W. These were conservatives, to be sure, and professing Christians. The difference between them and Trump is that they actually acted like followers of Jesus Christ. While I may not have agreed with their every policy, I respected them and never doubted their faith. Almost all of Trump’s policies suggest that he is in no way familiar with the teachings of Jesus Christ; his words and actions confirm it.

The last straw was the staunch support of the Donald by people who profess to follow Jesus.

When I learned that my non-believing friend Ellie* thought that all Christians support Trump, I knew the time to speak out had arrived. She can’t be the only one who thinks that, and even one is too many.

Hope Spelled Out

When desperation drives a dream, motivation drives the dreamer. I couldn’t, and still cannot, live with the notion that people identify all Christ-followers as Trump supporters. There was never any question about how to protest this untenable situation. In short order, I researched the Christian Resistance movement; I secured the domain names; I taught myself how to construct a WordPress 2017 website. And then I began to write.

Now, I laugh as I think of myself as “living the dream.” I’m still slaving over an adding machine. I’m definitely not getting paid to write. The only part of this process that resembles my original dream is the classical music, the firelight, and curling up with my keyboard. The surprise, however, has come from experiencing an unforeseen freedom.

There is no part of this that is about me, except that the Go Daddy account is in my name. I don’t have to worry that this will be interesting enough for people to read. I don’t have to worry about how many readers I’m reaching. I don’t have to feel guilty that I’m doing it for free, spending time and money on  a pursuit I love. I don’t even have to worry about coming up with inspiration, since Donald never ceases to provide fuel for the fire.

And within me burns a crazy contentment, because when I write, I am working the muscles of the gift God gave me. And finally, I am living the great instruction Shakespeare gave his characters Polonius and Laertes in Hamlet; one that has been adopted by Twelve Step groups and others around the world for centuries.

“This above all: to thine own self be true”- Polonius to his son Laertes in Hamlet, Act 1, scene 3, 78-82.

©2020 Rachel Ophoff, Coconut Mountain Communications LLC. All Rights Reserved.

*My friend has a great name- it’s just not Ellie

Christmas Miracles and True Heroes

Christmas Miracles and True Heroes

A few weeks ago I wrote  What Do Heroes Look Like? I’m happy to report that many courageous of heart are coming out of the woodwork. Pastors, evangelists, writers and publishers are asking the same questions the rest of us are- but they lend their credentials to the cause.

Truth be told, anyone who knows Jesus and has read the Gospels can recognize that the actions and policies of Donald Trump bear little, if any, resemblance to the teachings and actions of Jesus Christ. But when those of us outside the Evangelical Establishment lob our questions into the holy huddle,  we simply watch them bounce off the halos of those in the know. We are labeled ignorant, liberal, anti-American, non-patriotic, and just downright wrong. There may even be more sinister insinuations, depending upon how often we pester them and how much noise we make.

Powerful Evangelicals Can Bridge the Gap

Many Evangelicals have simply walked away from the church. We came to see Jesus, to hear about Jesus, and to learn how Jesus followers are supposed to live. Most normal folks have no time, money, tools, or armament to protest. It breaks our hearts to leave our spiritual families, but we are absolutely unwilling to participate in any ministry that supports Donald Trump.

What a tragedy.

But more and more Jesus-lovers are taking the risk, and I am ecstatic. Peering Through the Darkness

WE ARE NOT ALONE!

Christianity Today Magazine Joins the Fight!

I’ve already introduced  Red Letter Christians and the Reclaiming Jesus Movement. I am thrilled to report that now we have the support of Christianity Today Magazine.

A few days ago, Mark Galli, the Editor-in-Chief of Christianity Today, braved the inevitable firestorm of hatred when he was courageous enough to shine a light on the elephant in the room- the utter contemptibility of Donald Trump. Trump devotees insisted that a retraction was sure to follow.

Au contraire, my friends.

Today Timothy Dalrymple, President of Christianity Today, expounded on why CT is taking the stance against the shameful actions of our commander-in-chief. Here is his own editorial, in its entirety:

The Flag in the Whirlwind

I am thanking God today for the courage of everyone who stands up and challenges the Religious Right for their mind-boggling support of Donald. But I especially thank those with skin in the game- the pastors, evangelists, writers, publishers, and other Christian public figures who are willing to risk the loss of revenue, friends, respect, and maybe more. May God bless you and keep you. And may God deliver us from the crazy man in the White House. Amen, and Merry Christmas indeed!

©Rachel Ophoff, Coconut Mountain Communications LLC, 2019. All Rights Reserved.

 

What To Give Jesus For Christmas?

Christians Celebrating Christmas

Light Through the CrossThe day after tomorrow, Christmas will herald joy to the world, hosted by Jesus followers from every corner of the Earth.

Normally this is a time of great rejoicing for Christians. We lay aside any minor grievances to sing carols and drink eggnog. We celebrate what we believe to be the greatest news in human history: that God Almighty sent his Son to save us from our sins. We welcome anyone and everyone to join the celebration, and many cultures around the globe do just that. Here in the United States, we suffer no fear of persecution for celebrating our faith. With all its glitter, glitz, and overwhelming sugar overload, we as a community of faith remember the birth of our newborn King. He is, as we say, the Reason for the Season.

But do we ever stop to ask ourselves this question:

What to give Jesus for Christmas?

We Evangelicals claim the Bible to be the true and inspired Word of God. It is only from this book that we know of our Lord’s love for us, and the sacrifice of His Son for our sin. Jesus’ birth signified what we consider to be THE turning point in history: God’s wrath on this sinful world would fall, eventually and in its entirety, on this sinless baby.  Born a refugee, Jesus grew up to be a homeless, Middle-Eastern Jewish carpenter and itinerant rabbi . The religious establishment of his time despised him, eventually leading to his murder. In his short ministry, He stood up for all the hated and downtrodden folks of the time: tax collectors (who were actually extortionists and thieves), adulterers, prostitutes, women, children, and more. The only folks on His naughty list were the Pharisees, with whom He took very vocal and public exception.

As believers, we have given our hearts to Jesus in exchange for His saving grace. We cling to the promise that our hero, our Savior, will be standing between us and God Almighty when we walk into eternity. He asks nothing of us except for our love, our trust, and our surrender. To the outlaw on the cross dying alongside our sinless Savior, Jesus granted this one request: “Remember me when you come into your Kingdom.” (Luke 23:39-43)

This criminal, by his own admission, was only receiving the punishment that he himself deserved. Asking Jesus for this one favor may have been the only right decision he ever made.

First note what Jesus did not say. He did not say, “Are you sorry for your sins?” He did not say, “What country are you from, anyway? Are you here legally?” He did not say, “you should have worked honestly for your living- you don’t deserve any help. This is your own fault.” He said only this, which is the greatest promise ever made:

“I tell you the truth, today you will be with me in paradise.”

Now there are a bunch of folks in Scripture who seem to deserve this promise. In the book of Hebrews, chapter 11 is called “the roll call of faith.” Countless Old Testament saints are remembered for their courage and their refusal to give up, even when faced with impossible odds. In reading the New Testament, we encounter more heroes; those who walked with Jesus, and those who never met Him but still believed, even to persecution and death. I find great comfort in knowing their stories, all of them, because each provides a particular precedent. Their individual challenges, enriched with the details of both the beauty and the brokenness of their lives, provide examples of how to live, and give us hope for tomorrow.

But in truth, aside from Jesus Himself, my favorite character in the Bible is the criminal on the cross. To our knowledge, he never performed a selfless act. We don’t know his lineage, his nationality, his age, or even his name. He was never mentioned in Scripture either before or after Luke 23. Seemingly inconsequential, you might wonder why I love him and his story.

I do, because Jesus did. I do, because it reveals the very heart of God towards “the least of these.”

God’s Heart Towards “The Least of These”

I believe Jesus wants me to act exactly like that when it comes to helping Hand holding cross in waterpeople. The refugee, the criminal, the poor, the persecuted. These were the people He loved, and this story shines like a breaking sunrise on the Good News we’re supposed to live out.

So what can we give Jesus for Christmas?

We can obey his commands in Matthew 25:31-46, without asking people where they were born, or do they belong here. Without looking down on them because they speak a language other than English, or dress differently than we do. Without passing judgment on why they can’t afford health insurance or medical care. Without judging why they need food stamps or help to feed their children. We can stop the current administration from further tormenting the poor by suspending the programs they need to survive. We can vote out the politicians who steal from the poor to give to the rich.

And for those who believe that Matthew 25:31-46 does not apply to those of us who are already “saved”- that this will be a judgment for those left behind-I pose this question: Do you not believe that Jesus Christ, who welcomed a filthy criminal to accompany Him to Paradise, would want us to treat “the least of these” with the same compassion He showed? Our Savior was, and is, the most consistent character in history. He is, after all, God.

So Merry Christmas to all. We can still rejoice, because Jesus is now, and always will be, the King of Kings. We can lay aside any minor grievances to sing carols and drink eggnog. We can and should celebrate what we believe to be the greatest news in human history: that God Almighty sent his Son to save us from our sins. We welcome anyone and everyone to join the celebration. Here in the United States, we suffer no fear of persecution for celebrating our faith. We can overdose on sugar and remember the birth of our newborn King. He is still, and always will be, the Reason for the Season.

I’m grateful beyond words for Jesus’ sacrifice on the Cross for me. Never in my wildest dreams did I ever imagine God would love me, and it’s taken me over half my lifetime to even begin to grasp it. As the old hymn “Rock of Ages” goes, “In my hand no price I bring; simply to Thy cross I cling.” I have no gift to give Him. I can only offer my love and my best effort to do what He asked, which is to attempt to love others as He does. And for this special season, that is resistance enough.

©Rachel Ophoff, Coconut Mountain Communications LLC, 2019. All Rights Reserved.

Green Pastures in Winter

“The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters.”1

 

On the teeter-totter of the holiday calendar, we are smack in between Thanksgiving and Christmas. Southwestern Colorado is sunny with intermittent snow. Oslo is dark and wet. Recently, Kevin I spent nine days in Norway, visiting our son and his family. My flashlight came in handy, since the eight-hour time change awakened me four nights straight at two am. Initially I wondered what to do in the world’s darkest hours while everyone else was asleep. Thankfully, I had the opportunity to share another woman’s journey; one that resembled my own in our pain and angst over differences with the Evangelical Church. I read Searching For Sunday by the late Rachel Held Evans.

Aurora banner two

Rachel Held Evans* in Searching For Sunday

She was, as she described it, “a millenial with one foot in Gen X.” Born in 1981, she was 25 years younger than I, and almost the same age my daughter would have been. Our upbringings were wildly dissimilar. If Trump had not been elected President by the support of the Religious Right, I probably would never have heard of her. But as her story spilled out in the light from my tablet, illuminating those dark Norwegian nights, her pain of estrangement from the Evangelical Church mirrored my own. Her quest for answers from the church’s benevolent powers-that-be returned the same results. She had walked ahead of me down the road in search of solutions, and what she found will serve as a guide for what I attempt. Were we to sit down to coffee, I’m sure there are points on which we would have disagreed. But I am profoundly grateful to this woman I won’t meet until Heaven.

Going Public as The Christian Resistance

As I shared in a previous post, I waited over two years from the inauguration before I figured out that the Religious Right would continue to support Trump, no matter what he does. My greatest distress is knowing that many non-believers think all Christians endorse this president. I cannot imagine a worse impression. Neither can I, in good conscience, do nothing. In September I joined the Resistance by launching this website. I have begun to pray about how to counteract this misconception on a local level, but at this point, difficulties abound.

I love church life. Having been raised by crazy people, I first found love and acceptance in the embrace of the Evangelicals.  I also love my local church. Most of these folks are pretty taken with Trump, and the ones who aren’t don’t share their opinions openly. Just so there were no misunderstandings, I have been open about my leanings as well as my mission. And as I’ve shared before, almost everyone has accepted me with open arms. I don’t want to do anything to hurt them. Yet, I feel compelled to act on a local level, which means going public in a small town where everybody knows somebody who knows their everybodys. This action carries real consequences. Fortunately, I know more than to “look before I leap.” I have a go-to course of action that has served as my path for decision-making ever since I worked through the study Experiencing God, more than twenty years ago.

Experiencing God

For as long as it takes, I will pray. I will continue my annual walk through the Gospels, this time in the Daily Bible chronological format. I will listen. As Henry Blackaby wrote in Experiencing God, our Lord “speaks through the Bible, prayers, circumstances, and the church to reveal Himself, His purposes, and His ways.” Never has there been a time I have found this to be untrue. The only caveat may lie in the timing, because it doesn’t specify how long this process might take. That’s okay, though. I will continue to write, and the only place I might be going is Heaven. And in that case, problem solved.

Here on Earth, there’s no place like Norway for getting away from it all (except maybe for the Norwegians). God always knows what I need better than I do. When “He makes me lie down in green pastures,” I never quite know where those pastures might be. Oslo at two in the morning in November was neither green nor grassy.  But the place, the time, and the guide were the perfect combination to provide rest, encouragement, and perspective. I don’t know what the Lord will bring in terms of my next assignment. But considering how He works, I’m looking forward to that moment; one that illuminates possibilities I could never have imagined. And it will be just the right idea, at just the right time. That is the God I have come to know.

© Rachel Ophoff, Coconut Mountain Communications LLC, 2019. All Rights Reserved.

*Rachel Held Evans passed away on May 4, 2019, due to complications from medical treatment for an infection.

1 Psalm 23: 1-2, King James Version (KJV) Public Domain